As He died to make men holy
Let us die to make things cheap

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Joined 2 years ago
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Cake day: January 8th, 2024

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  • I guess this is where the insight that you should judge a society by how it treats its weakest comes from. That’s a problem with OP’s scenario, as you’d be thrown into a completely foreign context without access to the more family and community-based security nets that are essential in poorer parts of the world.

    I have travelled to some not very wealthy regions to small communities that can only be accessed by a 4x4, horse, or motorcycle (or by foot, as I prefer), and seen severely handicapped people in such places live what at least appears from the outside to be highly dignified and decent lives as the community works together to take care of them. It’s not at all obvious that they would be happier in a western city. Once anyone needs professional medical care or expensive treatments it of course becomes more clear-cut, and if you’re an outsider (or just unlucky) you’re of course out of luck.

    Taking away enforced regulations on housing, employment, and banking makes things easier for me, not harder

    In the short run, maybe, but sawing off the branch one is sitting on is dangerous business. :)




  • cabbage@piefed.socialtome_irl@lemmy.worldme_irl
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    16 days ago

    Also in Europe it would be totally normal to respond with measurements. 200 ml, 0.33, and half liter are the standard ones. In the UK there’s pints and half pints.

    If somebody just pointed at the container for me instead of telling me the size I would probably consider it weird. Maybe it’s normal in fast food joints.





  • I think instances with ideological underpinnings is fine, and maybe inevitable. The crucial thing is that they need to be honest about it, so that those not interested can go elsewhere.

    The problem with lemmy.ml is that it pretends to be a catch-all instance when it’s in fact very much not, and that it doesn’t tell users up front what it’s all about. Both Hexbear and Lemmygrad are better in that respect—at least they’re honest.





  • Yes, this is true - I forgot that the trial happened in Lithuania where crime of passion actually has a formalized role. But the french media nevertheless accepted the narrative and the French public largely followed suit.

    As for the second murder/death which happened in France, there has been what is hard to describe as anything else than at best an active neglectance on the side of both the French police and justice system, both leading up to and following the death. I guess this is more symptomatic of the French tendency to simply not take women or their deaths seriously—ascribing the crime of passion to France was probably unfair of me.


  • I had Bertrand Cantat in mind when I wrote the comment. The fucker got away (except a very minor prison sentence once) with murdering two of his partners, all in full view of a public spectacle. There’s a Netflix series about him from this year that’s well worth a watch. It’s not that the crime of passion is explicitly used as a legal argument, but there is a romanticized idea that men will sometimes kill their partners out of “loving them too much” and that this is only tragic and not something that we should blame them too harshly for. So it’s not recognized in the law, but French judges have more or less routinely shown themselves to be sympathetic to the argument.

    The European Court of Human Rights has recently had a series of rulings in which it calls out France for being particularly shit with regards to women’s rights.





  • I’d say it’s about recognizing a fact of life that we have traditionally brushed under the carpet. By introducing femicide as a specific category it’ll be easier to talk about (or rather, harder not to talk about) just how fucking common it is for men to murder women.

    It’s a huge problem in most if not all countries, and it doesn’t receive nearly as much attention as it deserves. The attention it does get is primarily through folk songs or true crime podcasts, not actual attention as a systematic issue that needs to be addressed as a societal problem.

    So it won’t deter anyone from murdering women, but when it does happen it might make it easier for us to start actually doing something about it as a society.